How can you tell you’ve transitioned?
…because shopping for clothes becomes a tedious chore rather than a fun excursion.
OK. Not fair, I get that–I know plenty of women of all stripes and origins who enjoy clothes shopping, including me, on occasion. But still…as compared to the times when I constructed myself as a crossdresser, shopping for clothes doesn’t have the same kick.
On the face of it, this seems strange. I mean, I no longer have to use the exasperating and even sometime ridiculous accoutrements to round out my figure, give me the appearance of having breasts, add to my hips so that my skirts wouldn’t fall down. I’ve got a body that actually fits the mold women’s clothing is intended for…and that is a relief and a pleasure, often.
On the other hand, maybe my body’s part of the issue–I’ve gained about 25 pounds in the last six months, and while that’s not an earth-shattering, cry myself to sleep issue, I am a little unhappy about how I look in my clothes lately.
Which got hammered home yesterday when I went out to buy some clothes for the first time in months (business has been slow and I haven’t had the cash to spend on clothes–though maybe I’d kill both my issues there if I stopped ordering out all the time.) But I’m travelling tomorrow and wanted to have some new clothes for the trip, especially some casual dresses, which would be light to pack. I didn’t find any that I liked, although I did get some new jeans that will actually fit.
I hate shopping for jeans. There are times I just can’t even work up the energy to go try them on, even though I think I look good in a lot of different styles of jeans. But I just hate doing it.
Maybe that’s another sign I’ve transitioned.
My relationship with my clothing has always been…interesting. I’m not like a lot of trans women–I don’t deny having had a long period of time identifying as a crossdresser; I think I was a crossdresser, albeit one with a greater interest in transitioning than I let on, even to myself. Back in those days, clothes held an allure, a mystique, an air of the forbidden about them. To crossdress was to engage all my hidden desires and frailities at once; the feeling of being at home while crossdressed was exhilerating and terrifying, and my clothes were fraught with a lot of meaning.
Which isn’t to say that clothes aren’t fraught with meaning for anyone–compare the different uniforms we wear every day, from bike messenger with one pants leg rolled to corporate honcho in a bespoke suit. Clothes are shorthand for our identities, they send out messages about us–sometimes ones that we don’t want to send.
For example, when I was in India, I bought two saris. I bought them because I loved India and the culture and the people, because I wanted to bring home a souvenir, because I think saris are beautiful dresses. I even asked a friend of mine (not Indian) if I could wear one of them to her wedding, and she enthusiastically agreed.
All this was before my “second awakening,” though. After I began to engage identity politics further, I saw that my wearing a sari just couldn’t be an isolated action–that I couldn’t avoid all the centuries of past interactions between Western and Indian people, and that ultimately I wouldn’t be able to get past the fact that if I wore a sari, I’d be a cool multiculti chick–whereas an Indian woman who wore a sari in America would seem to be “fresh off the boat,” unassimilated, perhaps ingnorant of American culture or even English. And that while some Indian people wouldn’t have a problem with me wearing a sari, others would, and it wouldn’t be easy to just discount their opinion simply because it was a beautiful dress and I liked it a lot.
I did end up wearing the sari, because my friend insisted, and she was the bride. I was fortunate; the only couple I met at the wedding who were from the region didn’t mind at all. Still I changed out of the sari and into a dress after the ceremony. And I’m not upset that I felt I had to do it, and certainly not upset at any Indian people who might take offense at me wearing a sari. I’m upset at the four centuries of Westerners who plundered India, who exoticized it, who used and abused the people there. They’re the ones who’ve “ruined” it for me–not their victims.
So yeah, clothes mean a lot more than just something to keep the wind out.
But you knew that already, didn’t you? Any woman who has been verbally (or all too often, physically) assaulted because her neckline or hemline had crossed the invisible threshold between “prude” and “slut,” who’s been told she’s “asking for it” because of what she’s wearing, who’s been told that her outfit was part of the reason she was attacked (as if women in pants and long sleeves are never raped) knows this. Hell, even I knew that back when I was a crossdresser, although sadly like many of the CDs I knew, I don’t think I really fully engaged with all the implications of what that meant. (There are things that being full-time does to you.)
Wearing clothes has a context for me now that it didn’t have back when I kept mostly to safe spaces–it has the context any woman has to deal with, from issues of personal safety to the whole construct of female beauty and its impossible-to-attain ideals. So yeah, some of the fun has leached out of it. And that’s how I can tell I’ve transitioned.